Kant gave the categorical imperative different forumulations. The second formulation is known as Select one: ?

a. the hypoethical imperative ?

b. the practical imperative ?

c. the cosmological imperative ?

d. the conditional imperative ?

e. the exclusionary imperative

The correct answer and explanation is:

Correct answer: b. the practical imperative

Immanuel Kant, a central figure in modern philosophy, proposed the concept of the categorical imperative as the foundation for moral law. This imperative is a command that one must follow, regardless of personal desires or goals, because it is rooted in reason and moral duty. Kant gave multiple formulations of this principle, each expressing the same underlying moral law in a different way.

The second formulation of the categorical imperative is known as the practical imperative, and it states:
“Act in such a way that you treat humanity, whether in your own person or in the person of another, always at the same time as an end, never merely as a means.”

This formulation emphasizes respect for human dignity. Kant believed that rational beings possess intrinsic worth. To treat someone merely as a means is to use them for your own benefit without regard for their own goals, rights, or dignity. For instance, lying to someone to get what you want uses that person as a tool, which violates this imperative. On the other hand, treating people as ends means recognizing their moral value and allowing them to make their own informed decisions.

The practical imperative plays a critical role in Kant’s moral theory because it anchors morality in respect for persons. It rejects manipulative behavior and upholds the autonomy and rationality of each individual.

The other choices are incorrect:

  • The hypothetical imperative applies only conditionally, depending on desires (e.g., “If you want to be healthy, exercise”).
  • The cosmological imperative and exclusionary imperative are not Kantian terms.
  • The conditional imperative is similar to the hypothetical one and does not capture Kant’s universal moral command.

Thus, the practical imperative is the correct answer.

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